Aboriginal societal elements can enrich Australian mindsets – concepts of inter-responsibility for each other and the environment. Just as African societies are still impacted from the European Slave Trade, Aboriginal society is still recovering from colonial onslaughts.
Recovery is impeded I believe, as solutions are sought within a Western framework.
Efforts should be applauded for recovering knowledge of traditional Aboriginal societies, through study of resilient communities and from early European ethnology-cultural reports.
Attention is deserved towards adaptive strategies of communities who successfully negotiated modernity and avoided harms from mainstream society. Let’s inform ourselves about Aboriginal Beliefs/Values:
- Dreaming Origin of the Universe and active creation ancestors.
- Unicity of the Natural World – interconnectedness, interdependence and inter-responsibility of people, ancestors, animals, plants, landforms, and celestial bodies, which are sentient living beings.
- Individuals have an eternal soul/spirit and autonomy. Land is part of a person’s being/identity.
- Obey the Law from the Dreaming, which ensures individuals know their responsibilities and provides justice; practice the traditions/rituals.
- Respect Elders, family/community connections, and obligations of responsibility/assistance.
- Live a moral/ethical path in the present.
Spirituality is the core of Aboriginal being, based in connectedness.
Contrasting to Western individualism, Aboriginal spirituality emphasizes the collective as ideas/rules/morals binding on individuals.
As Western society intrudes into indigenous minds, Aborigines may neglect their own principles (Everett).
The Cooperative Research Centre for Aboriginal Health identifies colonialism as root cause for wellbeing loss.
Lack of respect of what constitutes Aboriginal wellbeing and the centrality of Spirituality, deepens the problem Aboriginals have with the ‘settler colonial society’: “without deep respect/knowledge of what constitutes Aboriginal wellbeing, there’s little opportunity for governments, agencies and Western-educated professionals to work meaningfully with Aboriginal groups to engender healing. (Grieves)
I believe it is failure to understand serious impacts from harmful Western lifestyle elements that frustrates efforts to ‘Close the Gap’ and improve Aboriginal Wellbeing.
Of 13 Closing the Gap reports, none met more than three of the seven targets.
Adoption of Western lifeways from an empathetic co-religionist outlook, apparently blind-sighted many Aboriginal leaders to destructive practices impacting on Spirituality, and delayed them taking stronger prevention actions.
Surprisingly, leaders didn’t condemn these as insidious colonial corruptions.
Aboriginal leaders underestimated their destructive powers and generally didn’t call for their abstinence or prohibition.
I refer to addictive behaviours: alcohol consumption, illicit drugs, gambling, and pornography.
Aboriginal words for ‘alcohol’ often mean ‘dangerous’ or ‘poisonous’.
To ensure wellbeing of Muslim societies, God prohibited these practices. “They ask you concerning [intoxicants] and gambling. Say: ‘In them is great sin, and some benefit …; but the sin is greater than the benefit.’” (Qur’an 2:219)
This is not stated for proselytization, but to highlight that condemnation of negative practices is integral to preserving community wellbeing.
WHO estimates alcohol, tobacco and illegal drugs cause 12.5% of all deaths worldwide.
Alcohol impacts more seriously on Aboriginal society than non-Aboriginals.
While fewer Aborigines drink than non-Aboriginals, Aboriginals are five times more likely to die from alcohol-related causes, while fetal alcohol syndrome is 60 times more prevalent than among the general population. (Korff)
Western indulgences cause worse impacts to Aboriginals because firstly, many already suffer stress, trauma and mental illness from painful cross-generational life experiences.
Secondly, consequences are most harmful to Aboriginal spirituality/wellbeing. Western indulgences harm connectedness.
“Substance abuse interferes with spiritual relationships that exist between family members; so, may deny people their reason for existence.” (Carroll) Prompt action is long overdue.
As Vicki Grieves counsels, settler colonial societies can only decolonize by decolonizing the mind, by developing new understandings of indigenous culture and society, and new respectful ways of relating to indigenous people and incorporation of their lifeways into the idea of the Nation.


The lack of appreciation and understanding of First Nations cultures by mainstream Australians and our political leaders is one of the deficits in our culture which needs to be addressed.
Ignorance kills.
As a Concerned Muslim worried about the wellbeing of Australian Aboriginal citizens and custodians of our beautiful land, I drew attention in my AMUST article to the pressing need for Aboriginal Elders to call for abstinence of Aboriginal people from certain negative Colonial consumptive and potentially addictive lifestyles.
My call coincides with the support of Indigenous academic, Professor Marcia Langton, for the proposed ban of the sale of full-strength alcohol across the Kimberley, WA, highlighted in the Editorial of the Weekend Australian of Jan 1-2, 2022. Her main concerns were increased incidences of rape, sexual abuse, child prostitution and family violence in this region.
Relevance here regarding this topic should come only from those 1,600 Indigenous Australian Muslims here in Australia, who could give this author a lot more understanding before he authors such a note.
Marcia Langton and others do not represent all and sundry from well over the 300 First Peopkes nations and Torres Strait Islands.
This article was appalling to read with such brevity. Very sad. As an Indigenous Australian Muslim, I humbly request that this article be taken down as it lacks so much detail…and what was the authors intention? As an emerging Elder, I will be highlighting this POV to Elders here in Brisbane.
Alhamdulillah 🤲, I look forward to speaking to Daud next time I see him at Kuraby.
I thank Shane for his valuable comment on my article.
The article indeed is based upon indigenous reports, especially the professional findings cited in the well-researched Cooperative Research Centre for Aboriginal Health (CRCAH) report (2009) compiled and written by Aboriginal academic, Professor Vicki Grieves, titled: “Aboriginal Spirituality: Aboriginal Philosophy The Basis of Aboriginal Social and Emotional Wellbeing”.
Marcia Langton was cited only because she is an example of an Aboriginal elder who had just supported proposed action to minimize harm from alcohol consumption in Aboriginal communities. I had not commented at all whether she represented First People nations and Torres Strait Islanders.
The brevity of the article is solely due to the publishing policy of AMUST which requires opinion articles be brief and ideally less than 500 words maximum in length.
I will personally endeavour to make contact with Aboriginal elders we know, to receive their perspective and position on the matter you raised.
I am available to meet with you Shane, if you are available in the next few days. It would indeed be an honour to know you and to obtain a clearer understanding of your point of view as an Indigenous Australian Muslim. Please let me know (daud.batchelor@gmail.com) your availability to meet at Kuraby mosque. Thank you.
As Salamu Alaikum Daud,
In Shaa Allah 🤲, your family and you are well and safe. Thank you for your email that you sent me just before. Although we have spoken now, I am still not happy whatsoever that the Editors are hiding behind their veil and yourself being the conduit reluctant to do anything. Pass this sentiment to Zia Ahmad and his team regarding this and also the people who publish AMUST.
Moving forward it is best that you consult Indigenous Australian Muslims well in advance first before you write anything. Even Federal, State Government and NGOs – who assist us do a massive amount of consultation planned in advance (Weeks to Months) to seek our sentiments regarding our Culture before they would proceed with something like this. I feel that your column was written ad hoc and possibly not cognisant of your fellow Indigenous Australian Muslim brothers and sisters in mind that they might be potentially hurt and offended.
We have no obligation to share our Culture nor the systematic aftermath of generational trauma, addictive behaviours and experiences due to invasion to be red-lighted to the public and in the media time and time again.
Should you wish to proceed in writing articles on First Nations affairs for AMUST be selective and careful as they are very deep talking tools for us to correct anyone on. One simply cannot write what you did and that is the end – especially a 500 word limit. It is just your ‘lens’ and opinion as a Brisbane-based columnist who is remiss of seeking Shura consultation, providing up-to-date statistics and peer-reviewed articles from accomplished renowned Indigenous and Torres Strait Islander academics. Sadly, your words have caused more hurt than acceptance as expressed by other Indigenous Muslim brothers who have read your column now.
Furthermore, you have lost my vote of confidence; and now I am very hesitant to assist non-Indigenous Muslims moving forward regarding my Culture.
I will introduce myself in time to you and see how everything is sitting after I speak with the Council of Elders and other notable respectable Elders in Community based here in Brisbane and on my Country regarding your article to provide you further feedback.
May AMUST and yourself learn something from this experience.
Barak Allahu feekum 🤲
Wa alaykumus-salam Shane,
I apologise if the article caused any hurt to Indigenous Muslims as in no way in Allah’s name did I intend to offend you. The article was highly condensed and perhaps couldn’t encapsulate properly the essence of my message.
I take on board what you advised and will consult with Indigenous elders/academics if I write about Indigenous matters in future.
My prime intention was to assist in facilitating for Indigenous people to thrive in our society.
Wa Salam,