Many states’ affairs related to the social, cultural and educational activities are defined by the beliefs of the majority of people within the state.

For instance, in the Western secular states, where Christianity dominates, the system of the state observes the practices of the Christian faith: for example, national holidays at Christmas and Easter, beginning official events, and even parliamentary sessions, with recitations from the Bible and heads of state  visits to their respective churches.

The majority always dominates the minority: religiously, culturally and socially. The idea of secularism emerged as a practical strategy to deal with the issues related to  Christians and people of other faiths in the Western culture.

The nations that adopted secularism had the conviction that people should not be accused or discriminated in the name of religion. Everyone should be given liberty to observe his or her own faith and the state should not be in control of religious obligations.

Therefore, the theory of separation of state and religion makes several underlying assumptions that are hard to come by in the real world.

State and religion, both possess direct relationships with the people. People practice religion and people run the state. Therefore, it is quite illogical to believe that the secular philosophy has ever been implemented according to its theoretical definition.

In the West, where Christianity is the major religion, the rulers tried to compromise between day-to-day affairs and the practices of the faith. They decided to include some of the values of their religion (Christianity) in the making of the regulations of their version of a secular state.

The religious rights of the minorities in the Western world and secular states are still confined within their places of worship and this extent of religious liberty can also be seen in the non-secular state or in the state where religion is the part of state.

How can one separate the dealings of state and the rules dictated by religion in the widely observed religion of Islam where the Holy Quran, strongly, defines the codes of life – from social issues to the state’s affairs?

That is why, when rulers of the Muslim majority states tried to implement the secular philosophy of the West in their countries, they failed to develop a system which could avoid the conflict between Islamic laws and secular ideology. The concept of compromising and creating half secular half Islamic systems produced divisions in the public and the nation became a mixture of divided thoughts.

Today, Islamic states are accused of producing religious extremists and considered to be conservative. As a matter of fact, the extreme division among the people, who are in today’s terminology known as fundamentalists and moderates, are the consequences of the ideology of combining Islam and the secularism of the West.

The issues related to religious freedom are also found in secular states. For example; banning women’s headscarfs in France was the perfect example of how the word ‘secularism’ has been manipulated. Secularism is supposed to provide freedom to every individual to practice his or her belief in an independent environment rather than regulating people with a single rule defined by the state.

It would be wrong to credit the secular system of the West for their economic independence and technological advancements. These attributes are directly linked with the citizens’ level of education and growth in literacy rather than due to the secular status of the country.

However, when one looks at the human values and social relationships in the Western world such as family values (status of mother, father, sister and brother) respect for elders, teachers, and so on, which are taught by religion, one finds that the level of these characteristics are continuously diminishing in the secular states compare to religious states.

The influence of the religion of the majority in public institutions like the media, education centres, and other meeting places, can be understood as an uncontrollable phenomenon. However, the influence of the religion of the majority on the minority can be seen by social and procedural practices adopted in government institutions of the secular states.

Many states’ affairs related to the social, cultural and educational activities are defined by the beliefs of majority of people within the state. For instance, in the western secular states, where Christianity dominates, the system of the state observes the practices of the Christian faith: for example, national holidays at Christmas and Easter, beginning official events, and even parliamentary sessions, with Holy verse from the Bible and heads of state visit their respective churches.

The secularism in the East is not much different than the West. In India, which is one of the largest democratic and secular states, Hindu religious practices can be seen as a part of official activities of the state. Indonesia is another perfect example of the dominance of a religion in the secular system. Though Islam has not been defined as a state religion in the Indonesian constitution, the dominance of Islam can be seen in the government and public affairs of the state.

Separation of tate and religion could only be possible if these two were totally independent entities. As, both the state and religious affairs are run and practiced by the same people, these cannot be separated.

Accepting this reality, the secularism of today can be defined as a philosophy where practices of faith are related to the faith of the majority in the state and remaining affairs of the state are man-made rules defined to provide the social freedom to the people.

And the states which claim themselves as secular states are actually Christian, Hindu or Islamic states depending on who are the majority and in power.